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Title: There are only two things which I am sure of
Source: gracegems.org
URL Source: http://www.gracegems.org/09/06/06.html
Published: Dec 14, 2009
Author: John Newton
Post Date: 2009-12-14 23:32:53 by Donald
Keywords: Gof, Religion
Views: 2247
Comments: 1

There are only two things which I am sure of

(Letters of John Newton)

When I was young, I was sure of many things. But now that I am old, there are only two things which I am sure of:

One is that I am a miserable sinner!

Secondly, that Christ is an all-sufficient Savior!

He is well taught—who learns these two lessons.

"This saying is trustworthy and deserving of full acceptance: 'Christ Jesus came into the world to save sinners'—and I am the worst of them!" 1 Timothy 1:15

If we know that we are sinners and we need Christ to remove those sins from us, we must ask Him to do so. He is faithful although all others might fail. The Lord Jesus Christ cannot and willnot fail to make you safe from Hell for all of eternity. It is easy to scoff and laugh now when everything might seem "normal" and real. It is this life that is unreal and it is temporary. No one of us know how long we have to live. Once, we die, our fate is fixed. If we haven't asked Christ to forgive our sins, we are lost and we will be in Hell. The way isn't hidden, but it isn't for everyone. Make the Father make you fit through the narrow door into everlasting life.

God’s Plan of Salvation For Man

The Bible tells us that in the beginning God created man in his image. (see Genesis. 1:27) At that time God and man lived in perfect harmony in a perfect world. Then the serpent (Lucifer/Satan), a fallen angel who wanted above all things to be as God himself, tempted Adam and Eve with the two biggest lies that have ever been told. These lies were: “Ye shall not surely die:” and “ye shall be as gods.” (see Genesis 3:4-5 & Deuteronomy 4:39) Adam and Eve willingly embraced the lies of Lucifer and rejected God’s plan and instructions for them. This is where sin entered the human race. (see Romans 5:12)

We further learn from the Bible that because of God’s purity and holiness He can not have sin in his presence. (see Habakkuk .31:13, Revelation 21:27 & Psalms 97:2) So when Adam and Eve, and subsequently every one of us in the human race choose the way of sin and rebellion, (see Romans 3:10, 3:23 & 6:23) it is simply justice that demands our separation from God.

From the time of Adam and Eve until the present time, the Bible records several thousand years of man’s efforts to do it his way (become as God), or to be reunited to God by his own efforts. These efforts, no matter how diligently pursued have never worked, nor can they ever work, because man with his sinful nature is not capable of reaching God’s standard of absolute purity or sinlessness. (see Isaiah 64:6)

So, if history has so clearly proven that man can not become God, or even come back to God through his own self efforts, is there then any hope that we can escape this sinful fallen state and imperfect world in which we live? The answer is a resounding Yes! (see Romans 5:8) And this is what Christianity is all about.

God in His infinite mercy and love has provided a way. (see John 14:6, 5:24, Acts 4:12, & Ephesians 2:8-9) It was a costly way, but it was the only way to bridge the separation that sin had caused between man and his creator. (see Hebrews 9:22) God gave his only begotten and sinless son as a ransom worthy of paying the price necessary to pardon us from the condemnation and just separation from God caused by our sin. ( see 2 Cor. 5:21 & John 3:16)

While Jesus Christ’s willing sacrifice on the cross was worthy to cleanse all people from all sin and from eternal separation from God, (see 1 John 1:7) he has never forced anyone to accept the gift. He does though offer it to all who desire it and ask for it. (see Romans 10:9 & 13 & Matthew 10:32) Kings and paupers must all come to Christ the same way. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8) Many would try to add good works, righteous deeds, church traditions or denominational affiliations as pathways to salvation (see Titus 3:5 & Romans 3:28); but the Bible is clear that doing so can only have the opposite effect. For if we try to add anything to grace; then “grace is no longer grace”. (see Romans 11:6 & Galations 5:4) It is only with a humble and thankful heart that God’s grace is received by faith. And it is only there, at the foot of the cross, that we can be forgiven and rest in the assurance of our salvation from the punishment we deserve for the sins we have committed.

This brief explanation of God’s plan of salvation is given that you too may come to the one who loves you more than you can imagine; if that is your desire. The steps below will guide you. Tell God in prayer that you are ready to accept the cleansing gift of His only begotten and sinless son. Now is the time to make your decision. This is the most important decision of your life; (see John 8:24) please do not take it lightly, there may not be a “later”. (see 2 Corinthians 6:2)

Lord Jesus,

I see my sin and realize (through your word) that my sin it is what separates me from you.

I am sorry for my sin and desire to turn from the wrong ways I have been directing my life.

From this day forward I ask that you come in and be the Lord and guiding light of my life.

I thank you and accept as a free gift, the worthy substitutionary sacrifice that you made on the cross to pay for my sins. Thank you for forgiving my sins and saving my soul.

I have sincerely prayed the above prayer to the best of my understanding and ability. I understand there are no other requirements for becoming a Christian; but that full meaning and purpose in this life comes only when I willingly die to self and allow Jesus Christ to live through me. Increased blessings will also come in this life and in heaven as I am obedient and grow in the knowledge and application of my Christian faith through the Word of God, the Bible.

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#1. To: Donald (#0)

http://www.jesusinstituteforum.org/TER-ch6.html

The transaction is not one of indifference to sin, or obliterative of the distinction between righteousness and unrighteousness. It is one which, of all that can be imagined, is most fitted to show the evil of evil, the malignity of sin, the divine hatred of all departure from perfection, the regard which God has to His law, His awful appreciation of justice, and His determination to secure, at any cost,-even the death of His Son,-the righteous foundations of the universe, and the sanctities of His eternal throne.

If the Christ of God, in His sorrowful life below, be but a specimen of suffering humanity, or a model of patient calmness under wrong, not one of these things is manifested or secured. He is but one fragment more of a confused and disordered world, where everything has broken loose from its anchorage, and each is dashing against the other in unmanageable chaos, without any prospect of a holy or tranquil issue. He is an example of the complete triumph of evil over goodness, of wrong over right, of Satan over God,-one from whose history we can draw only this terrific conclusion, that God has lost the control of His own world; that sin has become too great a power for God either to regulate or extirpate; that the utmost that God can do is to produce a rare example of suffering holiness, which He allows the world to tread upon without being able effectually to interfere; that righteousness, after ages of buffeting and scorn, must retire from the field in utter helplessness, and permit the unchecked reign of evil. If the cross be the mere exhibition of self- sacrifice and patient meekness, then the hope of the world is gone. We had always thought that there was a potent purpose of God at work in connection with the sin- bearing work of the holy Sufferer, which, allowing sin for a season to develop itself, was preparing and evolving a power which would utterly overthrow it, and sweep earth clean of evil, moral and physical. But if the crucified Christ be the mere self-denying man, we have nothing more at work for the overthrow of evil than has again and again been witnessed, when some hero or martyr rose above the level of his age to protest against evils which he could not eradicate, and to bear witness in life and death for truth and righteousness,-in vain.

The transaction is, in all its aspects, and in its bearings on all parties and interests, strictly and nobly righteous. It provides a righteous channel through which God's free love may flow down to man. It lays a righteous foundation for the pardon of sin. It secures a righteous welcome for the returning sinner. It makes the justification of the justified even more righteous than his condemnation would have been; while it makes the condemnation of the condemned not only doubly righteous, but at once a vindication and an exhibition of infinite and immutable justice.

There can be no justification without some kind of righteousness; and according to the nature or value of that righteousness will the justification be. That justification will necessarily partake of the value of the righteousness which justifies. If the righteousness be poor and finite, our standing as justified men will be the same. If it be glorious and divine, even such will our standing be. God the justifier, acting according to the excellency of that righteousness, and recognising its claims in behalf of all who consent to be treated according to its value, deals with each believing man, weak as his faith may be, in conformity with the demands of that righteousness. All that it can claim for us we may ask and expect; all that it can claim for us God will assuredly bestow. He by whom, in believing, we consent to be represented, puts in the claim for us, in His name; and the demands of that name are as just as they are irresistible.

Our legal responsibilities as transgressors of the law are transferred to Him; and His legal claims, as the fulfiller of the law, pass over to us. It is not a transference of characters nor an exchange of persons that we mean by this; but a transference of liabilities, an exchange of judicial demands. Very strikingly is the case between the sinner and God put in our Lord's parable of the two debtors, of which these words are the sum: "When they had nothing to pay, he frankly forgave them both" (Luke 7:42). Here is our thorough bankruptcy, and God's full discharge. What can law say to us after this? "It is God that justifieth." We are bankrupts; our assets are nothing; God looks at the case, pities us, and clears everything.

BorisY  posted on  2009-12-15   1:18:21 ET  Reply   Trace   Private Reply  


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