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Title: The Economics of God
Source: KJV Bible
URL Source: [None]
Published: Jun 16, 2017
Author: God, collected and commented on by Vicom
Post Date: 2017-06-16 08:23:53 by Vicomte13
Keywords: None
Views: 6045
Comments: 52

Nearly everythigng in Scriptrue has an economic component, and God has used economic realities to shape the world since the beginning.

Indeed, at irs origin "economics" is a composite word, consisting of the Greek "oikos", meaning "house", and "nomes", meaning "law". So, economics is "the law of the household", Of course the aggregate of a hundred million households makes for some mighty numbers, but the same fundamental needs drive each household, and each person, and each animal, and this is by design.

When God made the world, as described in Genesis, he first created the physical structures of its existence. The first biologically living things (as we define it) were created on the third "day", when the plants and trees were made. Plants anchor on soil, whence they get the elements that form their structure, they live on water and light. God provided the light directly, and the water sprang up from the ground. On the fourth day God created the sun as the source of natural light for the world, that the plants would use as their energy source.

On the fifth and sixth days God created the animals, whose economics are more complicated, for while the still require a habitat of solid ground or sea in which to live, and they still require water, they cannot eat light to make food, like the trees. They have to eat the products of plants, or the products of animals (originally just milk, later, meat).

And to collect those things, animals generally cannot fix themselves to the ground, like plants. They have to move around.

Air is a special case, because it is the spirit that God breathes into the nostrils of animals, not plants, to make them breathers (a word we translate as "living souls"). In Scripture animals die but plants fade and wither, and the life is given by breath and taken back by the withdrawal of breath, by God. The blood carries the breath to the body, and so the blood is the life.

The basic natural economy of creation is straightforward. Light and water feed the plants, the animals eat the plants, and man also eats the plants and, through his dominion, may eat the milk of animals as well. The land was fertile and self watering, there was light and abundance. There was the destruction of plant cells through digestion, and plants competed for space and light (which is why Adam and Eve had the task of tending the Garden, but there was no Biblical death, as the breathers were not being killed and eaten. There was superabundance of food, so the economics were the economics of the lack of scarcity and, therefore, leisure. There was no need for clothing, and no energy spent in such activity. Man was made to live an economy of leisure in nudity, with a focus on esthetics: tending the Garden.

That's a summary of the Economics of Eden. I'll tie it to Genesis text when I come back and have a Bible in hand.

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Begin Trace Mode for Comment # 47.

#44. To: Vicomte13 (#0)

You have not made your point yet.

Get back to work.

A K A Stone  posted on  2017-08-08   7:37:19 ET  Reply   Untrace   Trace   Private Reply  


#45. To: A K A Stone (#44)

You have not made your point yet.

Get back to work.

Ok.

Vicomte13  posted on  2017-08-08   8:05:36 ET  Reply   Untrace   Trace   Private Reply  


#46. To: redleghunter, Anthem (#45)

And so we continue. Genesis 3.

The economy of Eden is reviewed, by Eve to the serpent: "We may eat of the fruit of the trees of the garden" except for that one tree, of that one "God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die."

We all know what happened next. Eve ate. She gave the fruit to her husband to eat also: "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons." (Gen 3:7)

So, the first knowledge they gained was of nakedness, and they set about covering their privates with clothes made of plants. Here economics begins. The naked body requires no effort. but aprons made of leaves have to be stitched together, and they wear out. When one considers how much time it took to make a single garment in the age before the mechanical loom, one realizes why later a poor man's cloak - and whether or not it can be taken for collateral - is a substantial subject of interest in Scripture.

We might also note that making clothes was not yet "women's work" - both Adam and Eve sewed the clothes together.

Of course YHWH comes along shortly, and asks them about how they knew they were naked.

Adam blames Eve, Eve blames the serpent, and the serpent remains silent.

So YHWH then in turn pronounces a sentence on each of them. The sentences establish the new economic order:

For starters, at least some animals will no longer accept simple mastery of humans. Serpents - poisonous snakes - now become a hazard. ("And I will put enmity between the and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shall bruise his heel."

Fear comes to the jungle: snakes bite people now.

Also, "Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorry thou shalt bring forth children; and they desire shall be to thy husband, and he shall rule over thee." (Gen 3:16)

There are some peculiar artifacts of the KJV English here that wash out in the Hebrew (assuming one accepts the modern Hebrew translations as being accurate), but I said before that we would be doing KJV-Only and I meant it, so we will look at this language as is and not seek a different meaning in the Hebrew.

First, God says he's going to make Eve sorrowful. Note that in this English the sorrow is not attached to the childbearing. It also accompanies childbearing, but it is first given independently. "I will greatly multiply your sadness." This implies that Eve knows SOME sorry, of some sort, in Eden. Perhaps even in Eden the toe get stubbed from time to time, or one accidentally bites one's tongue when eating a piece of Edenic fruit. Eve is not a complete stranger to sorrow, apparently, even in Eden, but now it's going to be much worse. God's going to put her in a world of hurt. She will be sad and anguished, even depressive. Depression is much more prevalent in women than in men (and there's plenty of it in men), and God promised Eve her full share of it.

Sadness saps energy and strength. Depressed workers can't get as much done, but Eve is going to have to now, to survive.

The next thing God promises is to give her a lot of children. "I will greatly multiply...thy conception", he says. Now, linguistically one could note that this implies that she already knows what conception is. We don't know how long Adam and Eve were in Eden, but the suggestion of the way this is written in the KJV is that she already knew what conception was, and if that's so, that is a very interesting thought. Were there already children born in Eden? They didn't sin, so were they cast out too?

This is precisely the sort of speculative discussion on the language I said I wasn't going to have while I stayed focused on economics. It's just giving a passing nod to an interesting thing in the text.

The obvious effect of having a lot of conception is that there will be a lot of mouths to feed, and clothe, and it won't be in Eden anymore.

Next God says "In sorrow shall thy bring forth children."

Now, once again, we see "sorrow" here in the KJV. More modern translations talk about PAIN, that God says he will enhance the PAIN of her childbearing, and while pain is certainly encompassed within "sorrow", sorrow covers a much wider waterfront than mere "pain". Soon enough Eve will see her son Abel killed by her son Cain. She will see bad things proliferate among her offspring. She will indeed know sorrow.

Any poor mother of many children knows sorrow: how does one feed and clothe and house them all? Especially in a world where there are no other people to help at all.

Then finally there is the bit about her desire will be for her husband - so she's going to have to suffer the sorrow of frustrated desire if she tries to stop having children, and he shall rule over you.

Adam didn't rule over Eve before the fall, but now he will. She is no longer his equal. On the language itself, this does not here say that God thereafter condemned all women to be ruled by their husbands. All it says at this point is that Eve will be ruled by Adam, and that this is intended as a consequence of her having precipitated their fall into sin.

When we consider the natural economics of a species in which the males are 20% larger than the women, with no gunpowder or weapons as equalizers, we see the basic fact of brute strength whereby men can, on average, physically dominate women if they choose to. And we can look at the history of the world to see that we have chosen to just about everywhere.

The economic consequences pour forth from the fall, just from the terse sentences of the serpent and the woman. In the next installment we'll look at the sentencing of Adam, then evaluate how different the post-Eden economy really is from what we were designed for - and how that sets up the basic needs of mankind to our days. The same basic challenges inhere from generation to generation. This is the challenge of the Economics of God.

Vicomte13  posted on  2017-09-11   20:33:00 ET  Reply   Untrace   Trace   Private Reply  


#47. To: Vicomte13 (#46)

Ping to me for my list.

Vicomte13  posted on  2017-09-12   13:03:24 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 47.

#48. To: All (#47)

GENESIS 3 - CONCLUSION

Having established a new economic order, one of fear, sorrow, many mouths to feed, lust that makes controlling childbearing itself a matter of sorrow if resisted, and uncomfortable subordination in the woman, God completes the new post-Eden economic order by turning to the man and saying the following:

"Because....thou hast eaten of the tree...cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee; and thou shall eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."

Again, more sorrow. But most importantly from an economic view, gone are the easy days of simply stretching forth the hand and eating whatever they would eat from the trees, for all of the trees produced food good for eating in the Garden.

No longer will Adam and Eve, and their descendants, be frugivores, easily consuming the fruits of a generous arboreal Eden. Now Adam will have to eat grass, like the animals - the "herb of the field", and unlike them, he will have to toil at it. Wheat and rye, barley and sorghum, rice and teff and millet - all of the cereal grains which have provided the bulk of human nutrition since man took up farming have a few things in common, the most distinct being that none of them are edible as such. Cows have four stomachs and are made to eat grass. But we have one stomach and a short digestive tract. We are made to eat fruit, which is easy to digest, full of energy content, and which grows naturally on trees. Grass is not edible to us generally. The only part we can eat is the seeds, and we can't eat them raw. They have to be processed - the husk has to be split by grinding or pounding, and what results, the smashed seeds, are generally bad tasting and barely digestible. We have to further process the seeds, by cooking them. Cows have four stomachs and chew the cud. They were made to eat grass. But we, we were sentenced to eat it, thrust out of our natural habitat of easy fruit eating into a planet hostile to our existence, where we have to wear clothes to not perish from the elements, where we are left weak and defenseless in childbearing and childrearing against animals that will not strike at us and kill us - from the tiny mosquito to the lion, and of course the poisonous snake. We get cold and have to have fire - not just for warmth, but to make the bread out of the grain that God sentenced us to eat. We can't digest the grass in our stomachs. We have to go through several process of external digestion: drying the grain, then cracking off the husk, then grinding it down, then cooking it with fire. And that is all after we have spent our lives, with these creative minds that were meant for naming things and tending a guarden, guarding fields full of slow-growing grass. God reduced us to cows in what we eat, but he did not equip us like cows for eating it. Instead, procuring food for us is a boring, toilsome, time destroying occupation that has used up the bulk of humanity's time of earth ever since. After just providing food and fiber for clothing from the soil (or tending animals), and building shelter against the wind and cold and rain, and materials for fire so that we can be warm and eat, there has been precious little time left for most of humanity to do anything at all. "Ars long, vita brevis" - The craft is long to learn, and life is short. And what is more, unlike the cows, we KNOW that we are going to eventually die. We live most of our lives, from the moment that we learn of death and realize that it is coming for us sooner or later, aware that we are temporary creatures, and that all of the immense work we have to put in just to feed our bag of skin and bones is all for not. We're going to die and rot back into the soil. It is sorrowful.

As a heaping heloing of punishment, God imposed on Adam the additional misery that the ground itself was cursed - "spitted upon" in the Hebrew. God removed the curse from the ground after the Flood, but having come from the ease of Eden, God did not inject Adam into a world that was as hard as ours is to live in now, but harder. The cursed ground was especially perverse, producing painful sharp thistles and thorns, inedible things, in great abundance, to oppose Adam at every turn. Adam would live a long and sweaty and sorrowful and miserable life, knowing he would eventually die, and he did.

Finally, God expelled Adam and Eve from Eden - they would no longer be able to eat the fruit of any of the trees - including the tree of life. They were condemned to the world outside where all of those economic needs beat down on them.

But he did show a degree of kindness to them - he didn't leave them to go out in their fig leave skirts, but made clothes of animal skins for them. Now, whether this was to teach them where they might make clothes (thereby increasing the misery of the animals, and also giving the mastery they still had over the animals a meaning, the text does not say. God didn't command men to drink milk or use animal skins. He merely implied the suggestion.

And with that, the economic structure of the world in which we live, with all of its insistent and constant demands, all of its scarcity, and none of the solutions other than sweat and sorrow, are set up for us by God. The only two changes to this regime that will come down the line are that God will also give animals to eat after the Flood, easing the food supply (but at a cost in blood), and he will remove the curse of Adam from the ground.

Vicomte13  posted on  2017-09-13 06:58:06 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 47.

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