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Title: The Confederate Flag Is Not A Symbol Of Hatred–It Is An OBJECT Of Hatred
Source: VDare
URL Source: http://www.vdare.com/articles/the-c ... tred-it-is-an-object-of-hatred
Published: Jun 26, 2015
Author: Pat Buchanan
Post Date: 2015-06-26 02:14:37 by nativist nationalist
Keywords: None
Views: 10699
Comments: 55

“I will never be able to hold her again, but I forgive you.”

So said Nadine Collier, who lost her mother in the massacre at the Emanuel AME Church in Charleston, South Carolina, offering forgiveness to Dylann Roof, who confessed to the atrocity that took the lives of nine churchgoers at that Wednesday night prayer service and Bible study.

If there is a better recent example of what it means to be a Christian, I am unaware of it. Collier and the families of those slain showed a faithfulness to Christ’s gospel of love and forgiveness that many are taught but few are strong enough to follow, especially at times like this.

Their Christian witness testifies to a forgotten truth: If slavery was the worst thing that happened to black folks brought from Africa to America, Christianity was the best.

Charleston, too, gave us an example of how a city should behave when faced with horror.

Contrast the conduct of those good Southern people who stood outside that church in solidarity with the aggrieved, with the Ferguson mobs that looted and burned and the New York mobs that chanted for the killing of cops when the Eric Garner grand jury declined to indict.

Yet, predictably, the cultural Marxists, following Rahm Emanuel’s dictum that you never let a crisis go to waste, descended like locusts.

As Roof had filmed himself flaunting a Confederate battle flag, the cry went out to tear that flag down from the war memorial in Columbia, South Carolina, and remove its vile presence everywhere in America.

Sally Jenkins of The Washington Post appeared front and center on its op-ed page with this call to healing: “The Confederate battle flag is an American swastika, the relic of traitors and totalitarians, symbol of a brutal regime, not a republic. The Confederacy was treason in defense of a still deeper crime against humanity: slavery.”

But if Jenkins’ hate-filled screed is right, if the Confederacy was Nazi Germany on American soil, then not only the battle flag must go.

The Confederate War Memorial on the capitol grounds honors the scores of thousands of South Carolinians who died in the lost cause. And if that was a cause of traitors and totalitarians and about nothing but slavery, ought not that memorial be dynamited?

Even as ISIS is desecrating tombs in Palmyra, Syria, the cultural purge of the South has begun.

Rep. Steve Cohen wants the name of legendary cavalryman Nathan Bedford Forrest removed from Forrest Park in Memphis and his bust gone from the capitol; Sen. Mitch McConnell wants the statue of Confederate President Jefferson Davis removed from the Kentucky capitol.

Governors are rushing to remove replicas of the battle flag from license plates, with Virginia’s Terry McAuliffe the most vocal. Will McAuliffe also demand that the statues of Robert E. Lee and Stonewall Jackson be removed from Monument Avenue in Richmond?

“Take Down a Symbol of Hatred,” rails The New York Times.

But the battle flag is not so much a symbol of hatred as it is an object of hatred, a target of hatred. It evokes a hatred of the visceral sort that we see manifest in Jenkins’ equating of the South of Washington, Jefferson, John Calhoun, Andrew Jackson and Lee with Hitler’s Third Reich.

What the flag symbolizes for the millions who revere, cherish or love it, however, is the heroism of those who fought and died under it. That flag flew over battlefields, not over slave quarters.

Hence, who are the real haters here?

Can the Times really believe that all those coffee cups and baseball caps and T-shirts and sweaters and flag decals on car and truck bumpers are declarations that the owners hate black people? Does the Times believe Southern folks fly the battle flag in their yards because they want slavery back?

The Times’ editorialists cannot be such fools.

Vilification of that battle flag and the Confederacy is part of the cultural revolution in America that flowered half a century ago. Among its goals was the demoralization of the American people by demonizing their past and poisoning their belief in their own history.

The world is turned upside down. The new dogma of the cultural Marxists: Columbus was a genocidal racist. Three of our Founding Fathers—Washington, Jefferson, Madison—were slaveowners. Andrew Jackson was an ethnic cleanser of Indians. The great Confederate generals—Lee, Jackson, Forrest—fought to preserve an evil institution. You have nothing to be proud of and much to be ashamed of if your ancestors fought for the South. And, oh yes, your battle flag is the moral equivalent of a Nazi swastika.

And how is the Republican Party standing up to this cultural lynch mob? Retreating and running as fast as possible.

If we are to preserve our republic, future generations are going to need what that battle flag truly stands for: pride in our history and defiance in the face of the arrogance of power.

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Begin Trace Mode for Comment # 21.

#3. To: nativist nationalist (#0)

Rep. Steve Cohen wants the name of legendary cavalryman Nathan Bedford Forrest removed from Forrest Park in Memphis and his bust gone from the capitol; Sen. Mitch McConnell wants the statue of Confederate President Jefferson Davis removed from the Kentucky capitol.

Nathan Bedford Forrest also was a mainstay of the KKK after the war (if not the Grand Wizard as well). His name is infamous on that account alone, beyond the reputed brutality and alleged war crimes of his military campaigns.

Forrest was an early member of the Ku Klux Klan (KKK). Historian and Forrest biographer Brian Steel Wills writes, "While there is no doubt that Forrest joined the Klan, there is some question as to whether he actually was the Grand Wizard of the Ku Klux Klan."[49] The KKK (the Klan) was formed by veterans of the Confederate Army in Pulaski, Tennessee in 1866 and soon expanded throughout the state and beyond. Forrest became involved sometime in late 1866 or early 1867. A common report is that Forrest arrived in Nashville in April 1867 while the Klan was meeting at the Maxwell House Hotel, probably at the encouragement of a state Klan leader, former Confederate general George Gordon. The organization had grown to the point where an experienced commander was needed, and Forrest fit the bill. In Room 10 of the Maxwell, Forrest was sworn in as a member.[50]

According to Wills, in the August 1867 state elections the Klan was relatively restrained in its actions. White Americans who made up the KKK hoped to persuade black voters that a return to their state of repression and slavery, as it existed before the war, was in their best interest. Forrest assisted in maintaining order. It was only after these efforts failed that Klan violence and intimidation escalated and became widespread.[51] Author Andrew Ward, however, writes, "In the spring of 1867, Forrest and his dragoons launched a campaign of midnight parades; 'ghost' masquerades; and 'whipping' and even 'killing Negro voters and white Republicans, to scare blacks off voting and running for office.'"[52]

In an 1868 interview by a Cincinnati newspaper, Forrest claimed that the Klan had 40,000 members in Tennessee and 550,000 total members throughout the Southern states. He said he sympathized with them, but denied any formal connection. He claimed he could muster thousands of men himself. He described the Klan as "a protective political military organization... The members are sworn to recognize the government of the United States... Its objects originally were protection against Loyal Leagues and the Grand Army of the Republic..." Forrest dissolved the first incarnation of the Ku Klux Klan in 1869, although many local groups continued their activities for several years.[53]

And Jefferson Davis was only born in Kentucky, his only connection to it. Kentucky was not a Confederate state but suffered real harm from the Civil War. No Kentuckian should be all that fond of a Confederate president who happened to be born in the state but spent no time there.

This argument is not Buchanan's best writing.

Kentucky has no reason to love Jeff Davis and no one should admire Forrest for anything other than his brilliance as a military commander whose reputation also had KKK and war crimes baggage.

Tooconservative  posted on  2015-06-26   9:31:09 ET  Reply   Untrace   Trace   Private Reply  


#4. To: TooConservative, ALL (#3)

According to Wills, in the August 1867 state elections the Klan was relatively restrained in its actions. White Americans who made up the KKK hoped to persuade black voters that a return to their state of repression and slavery, as it existed before the war, was in their best interest. Forrest assisted in maintaining order. It was only after these efforts failed that Klan violence and intimidation escalated and became widespread.[51] Author Andrew Ward, however, writes, "In the spring of 1867, Forrest and his dragoons launched a campaign of midnight parades; 'ghost' masquerades; and 'whipping' and even 'killing Negro voters and white Republicans, to scare blacks off voting and running for office.'"[52] R

Wills is wrong. When Forrest accepted leadership of the Klan it was only for the purpose of restoring order throughout the South. Law and order had slipped into anarchy. Forrest laid out two conditions for accepting leadership: 1 only former officers could be members, 2 he reserved the right to disband the group if they got out of control. Forrest was called before Congress. He reportedly met secretly with Grant, and agreed to disband the Klan after reiecievig promises that Reconstrution would be reformed. He disbanded the Klan. Later groups reformed it, with other goals. In mind.

GarySpFC  posted on  2015-06-26   10:00:02 ET  Reply   Untrace   Trace   Private Reply  


#6. To: GarySpFC (#4)

Wills is wrong. When Forrest accepted leadership of the Klan it was only for the purpose of restoring order throughout the South. Law and order had slipped into anarchy. Forrest laid out two conditions for accepting leadership: 1 only former officers could be members, 2 he reserved the right to disband the group if they got out of control. Forrest was called before Congress. He reportedly met secretly with Grant, and agreed to disband the Klan after reiecievig promises that Reconstrution would be reformed. He disbanded the Klan. Later groups reformed it, with other goals. In mind.

Even so, he played the most prominent role and lent his name to a cause that became quite infamous and deservedly so.

The KKK had a durable hold on the popular imagination in the South in part because of Forrest's endorsement and leadership of it.

You can try to whitewash him but I don't think you'll convince anyone that Forrest was only leading the "good KKK" and wasn't responsible in any way for the "bad KKK" which came along later after Forrest got in trouble for leading it and withdrew.

Tooconservative  posted on  2015-06-26   10:03:38 ET  Reply   Untrace   Trace   Private Reply  


#21. To: TooConservative (#6)

Even so, he played the most prominent role and lent his name to a cause that became quite infamous and deservedly so.

You are going to blame him for an organization he had headed shifting 180 degrees AFTER he died?

Seriously?

sneakypete  posted on  2015-06-26   17:04:55 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 21.

#28. To: sneakypete (#21)

You are going to blame him for an organization he had headed shifting 180 degrees AFTER he died?

It did not shift 180 degrees at all.

Tooconservative  posted on  2015-06-26 18:41:07 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 21.

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