In verse 10 John sets out one practical application of how to defend the truth: If anyone comes to you and does not bring this teaching, do not receive him into your house. Hospitality for traveling teachers was common in the culture (cf. Luke 9:1-6; 10:1-12). The prohibition here is not to turn away the ignorant; it does not mean that believers may not invite unbelieverseven those who belong to a cult or false religioninto their midst. That would make giving the truth to them difficult, if not impossible. The point is that believers are not to welcome and provide care for traveling false teachers, who seek to stay in their homes, thereby giving the appearance of affirming what they teach and lending them credibility
Johns use of the conjunction ei (if) with an indicative verb indicates a condition that is likely true. Apparently, the lady to whom he wrote had for whatever reason, in the name of Christian fellowship, already welcomed false teachers into her home. It was just such compassionate, well-meaning people that the false teachers sought out (cf. 2 Tim. 3:6); since churches were supposed to be protected by elders who were skilled teachers of the Word (1 Tim. 3:2; Titus 1:9), they should have been less susceptible to the lies propagated by the deceivers. Having established themselves in homes, the false teachers hoped eventually to worm their way into the churches. It is much the same today, as false teaching insidiously invades Christian homes through television, radio, the Internet, and literature.
So threatening are these emissaries of Satan that Jo[h]n went on to forbid even giving them a greeting; for the one who gives him a greeting participates in his evil deeds. Irenaeus relates that the church father Polycarp, when asked by the notorious heretic Marcion, Do you know me? replied, I do know youthe firstborn of Satan (Against Heresies, 3.3.4). John himself once encountered Cerinthus (another notorious heretic) in a public bathhouse in Ephesus. Instead of greeting him, however, John turned and fled, exclaiming to those with him, Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within (Irenaeus, Against Heresies, 3.3.4).
What is your religion? That would be a cult. Any religion that denies christ is a cult.
I'm Roman Catholic. We usually capitalize the "c" in Christ, to indicate that we recognize that He is the Lord our God & Savior. If I'm not mistaken, that is common practice in protestant denominations also.
They just don't follow the Bible literally. Which is a problem.
Following the Bible literally is itself problematic and misleading if passages are interpreted out of context.
Song of Soloman 4:1~2 (KJV):
1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. 2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Hair like a flock of goats? Teeth like a flock of sheep? No, no, no, no, no.... we do not take every word of the Bible literally. It must be read in it's proper context to be understood. The nomadic tribes of the Middle East were very simple people 3 to 5 thousand years ago. The Lord revealed His Word to them in ways that THEY could understand, so we need to strive to understand the way that THEY would understand it, not the way that WE would take it literally.
Well yes in Scriptures there is the use of metaphorical language. Interpreting according to the grammatical, literal historical method is how the apostles approached interpreting Scriptures.
When we do see metaphor used in Scriptures they are usually direct metaphors. That is "A" is like "B". For example Jesus saying He was the bread of life. We know Jesus did not mean He was a loaf of bread. The Living Water. We know Jesus is not literally a well full of water we physically drink. I am the door. Jesus is not a wooden door. These were direct metaphors used to teach a spiritual truth.
When we do see metaphor used in Scriptures they are usually direct metaphors. That is "A" is like "B". For example Jesus saying He was the bread of life. We know Jesus did not mean He was a loaf of bread. The Living Water. We know Jesus is not literally a well full of water we physically drink. I am the door. Jesus is not a wooden door. These were direct metaphors used to teach a spiritual truth.
Similarly, when God created the Universe, we know that a "day" didn't mean 24 hours from one sunrise to the next sunrise... but rather hundreds of millions and billions of years as the galaxies and stars and planets gradually unfolded & Life slowly evolved here on Earth.
Similarly, when God created the Universe, we know that a "day" didn't mean 24 hours from one sunrise to the next sunrise...
Our day or some undefined day in God's experience. Other scripture indicates that God does not experience a day in the way we do, like a thousand years being as a day to God.
Reading about the seven days of creation as though they are 24-hour days on planet earth isn't demonstrably accurate. We like it but that doesn't mean that it is true.
#59. To: Willie Green, Vicomte13, A K A Stone, TooConservative (#52)
Similarly, when God created the Universe, we know that a "day" didn't mean 24 hours from one sunrise to the next sunrise... but rather hundreds of millions and billions of years as the galaxies and stars and planets gradually unfolded & Life slowly evolved here on Earth.
Willie, Vic has done some exhaustive studies on the above so I pinged him.
After day 4, we can logically conclude all days were 24 hour days as the sun, moon and stars were created on day 4.
However, even on the first day of creation there is "let there be light" and we see recorded "So the evening and the morning were the first day."
We also see much later in Exodus the Israelites confirming a 6 day creation with a one day Sabbath.
People like to add in billions of years to fit an unproven scientific theory.
It usually makes them comfortable at cocktail parties with liberal atheists.