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Religion Title: Megiddo, The Place of Battles Although Megiddo has been extensively chronicled in extra-biblical sources, it is only mentioned 12 times in the OT1 and once, indirectly, as Armageddon in the NT (Rv 16:16). Most Christians know the book of Revelation prophesies an end-times battle that will be fought at a place called Armageddon (Rv 16:16), and many know that Armageddon is, in fact, a corruption of the Greek word, ἉÁ¼±³µ´Î½ (Harmagedon) or the hill of Megiddo. A 35-acre (14 hectare) mound, 200 ft (60 m) high, in northwest Israel called Tell el-Mutesellim is believed to be the site of Megiddo. Tell el-Mutsellim, Megiddo. An aerial photo of the 35-acre tell looking south. In the lower center right of the 19-acre summit is the gate system. The shaft to the water tunnel is visible in the upper right and exposed on the left side of the tell is the archaeological cut exposing an Early Bronze Age cultic center with a round altar. Many Christians travel to Megiddo and walk to the 15-acre (6 hectare) summit because of its eschatological significance. There they look at the excavated buildings, walls, water and gate system and then move to the north edge of the mound where they have a magnificent view of the valley, or more correctly, plain, which spreads out before them known as the Jezreel in the OT and Esdraelon in NT times (Esdraelon being the Greek modification of Jezreel). The plain separates the Galilean hills in the north from Mounts Carmel and Gilboa to the south. The immensity of the plain is so astonishing that when Napoleon Bonaparte first viewed it, he was reported to have said: All the armies of the world could maneuver their forces on this vast plain
There is no place in the whole world more suited for war that this
[It is] the most natural battleground of the whole earth (Cline 2002: 142). 1.2 mi (2 km) southeast of Megiddo is the entrance to the Wadi Ara, a narrow north-south pass through the Carmel Mountain ridge. The south end of the Wadi Ara exits onto the Sharon Plain and the Mediterranean coast; the north opens to the Jezreel Plain. The international highway traversed this pass and carried traders and armies from Asia, Europe and Africa. Megiddos strategic importance lay in ones ability to use its nearby hill to monitor such traffic. In addition to its strategic location, Megiddo had access to the agriculture products from the rich soils of the Jezreel Plain. The Hebrew translation of Jezreel, God sows, illustrates the lands fertility. When George Adam Smith, a late 19th-century AD traveler, stood on Mount Gilboa and surveyed the Jezreel Plain, he wrote: The valley was green with bush and dotted by white villages
But the rest of the plain [as] a great expanse of loam, red and black, which in a more peaceful land would be one sea of waving wheat with island villages; but has mostly been what its modern name implies, a free, wild prairie...(1966: 253). And when the American scholar and explorer, Edward Robinson, visited the area in 1852, he wrote: The prospect [view] from the Tell [i.e. Tell el-Mutsellim] is a noble one; embracing the whole of the glorious plain; than which there is not a richer upon earth...A city situated either on the Tell or on the ridge [Mt. Carmel] behind it, would naturally give its name to the adjacent plain and waters; as we know was the case with Megiddo...The Tell would indeed present a splendid site for a city (as quoted in Davies 1986: 4). Megiddos mound has a copious spring emanating from a small cave near its base that provided water for those who settled there. Aharoni, in his comprehensive historical geography of the Holy Land, lists four criteria for occupation: strategic location, access to roads, water and agricultural lands (Aharoni 1979: 106107). Meggidos location met all four.2 Click for Full Text! Jezreel Plain from Megiddo. Sprawling on the ridge in the distance is the modern city of Nazareth. In the distance on the right side of the photo is the high round mound of Mt. Tabor near where Deborah defeated Sisera (Jgs 4, 5).
Poster Comment: Great images at source.
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#3. To: redleghunter, *Religious History and Issues* (#0)
I think this one rates a double ping,due to the Biblical references and history.
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